http://www.usccb.org/liturgy/innews/1102.shtml
Nov-Dec 2002 BCL Newsletter
Conclusion by Abp Lipscomb
We have made a profound journey these past forty years—one which has abandoned a view of rubrics as rigid norms observed in the interest of mere ceremonial or spectacle. We have to a great extent seized a moment of grace and opened our hearts to the movement of the Holy Spirit in our own time.
Yet, still, some unhealthy and unrealistic attitudes toward the liturgy and her laws perdure. This has been made all the clearer in the months preceding and immediately following the publication of the new Roman Missal. Such individuals just want to know what to do and what to change and how to get on with it. The rich catechetical, historical and doctrinal elements of the Roman Missal are but an impediment to their efficiency.
Others become lost, to a remarkable extent, in endless speculation on the theological, ecclesiological and doctrinal significance of new liturgical laws. Their reflections, as ingenious as they are endless, petrify and preclude any real action.
Then there are those who use the law to resolve personal vendettas, to exercise control over those whom they do not trust. Such conflicts, rooted more in relational failures than liturgical issues, even gave rise to a too long lived and increasingly aggravating joke.
Finally, there are those who exercise an approach to liturgical law which lives by the motto: "the exception is better than the norm." They search untiringly for the exception to every particular norm and use it to justify the setting aside of the law itself. In the resultant vacuum, they gladly assume the role of sole remaining arbiter of the truth.
I suggest there is but one sufficient antidote to such self-serving attitudes toward liturgical law. It is the virtue of obedience--a virtue even less practiced than it is appreciated. I ask you: if the heart of the liturgy is Christ's kenotic self-giving upon the cross, what virtue is more liturgical than obedience? That is what the antiphon for the 26th Sunday in Ordinary Time means when it proclaims: The precepts of the Lord give joy to the heart. Each person who seeks to implement the new Roman Missal must be inspired and driven by precisely such a response.
That is why the new Roman Missal speaks about posture by saying: "The uniformity in posture, which must be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the Scared Liturgy: it both expresses and fosters the mind and spiritual attitudes of the participants" (GIRM, no. 50).
Patience, conviction, and courage are needed as we embark on an implementation of the new Roman Missal. Discernment is crucial and must be complimented [sic] by a strong measure of common sense and pastoral sensitivity. But in all this we must never lose an appreciation for the prescient words of the responsorial refrain for the Sixth Sunday in Ordinary Time: Blessed are they who follow the law of the Lord!
